Erin Aubry Kaplan, in her op-ed in the New York Times, “Everyone’s an Antiracist. Now What?” makes a rather devastating point: Congratulations, White People. You have arrived…at the beginning of something:
Recognizing that Black people matter as much as all other Americans is only acknowledging what’s always been true. Embracing Blackness as a something of value and dignity is a baseline for progress, not progress; it is moving into position at the starting line, but it is not the race.
I am finding my days heartened currently by the scope of racial education among people and groups who have, like me, always assumed themselves to be “good,” “non-racist” folks without doing any real work to back up that assumption. People who’ve coasted on privilege for generations (like me) are finally scrutinizing that fact and grappling with the implications. BUT, as Kaplan writes,
But this is all part of Step 1. Being truly antiracist will require white people to be inconvenienced by new policies and practices, legal and social, that affect everything in everyone’s daily lives, from jobs to arts and publishing.
It’s one thing to declare your support for Black Lives Matter with a lawn sign and quite another to give up segregated schools, or always seeing yourself and people like you as the center of the moral universe. The privilege to not engage is one that many may be loath to give up, even if they believe engagement is the right thing to do.
This is the part where people usually say, “Yeah, antiracism’s great, but the devil’s in the details.” As in: what do you mean by antiracist work? What if it’s not only inconvenient by messy, complicated, hard, threatening?
To that thought–my own thought!–I am trying to give this reply: What if those aren’t devils but angels in the details? What if we can find our own redemption as a dominant race by taking some nitty-gritty steps toward REAL equality, REAL justice? Doesn’t that sound like a blessing to you?
So, for my own work, my own “angels,” I am committing to the following:
- actively engage in the struggle to protect voting rights in “battleground” states, by phone-banking to promote mail-in balloting, along with promoting progressive candidates from the bottom to the top of the ballot; continue to mail letters to individual voters to urge their participation in November
- continue to advocate, through phone calls and email, for the closure of the Northwest Detention Center in Tacoma, WA, run by the private prison company Geo Group
- continue to educate myself about the American carceral state, to see what else needs advocating for (restoration of voting privileges for former felons? prison defunding? what else?)
- look for opportunities to support Black businesses, like WeBuyBlack.com (gorgeous dresses!)
- stay open to calls for action from organizations like Color of Change, using the privilege of my free time to advocate on specific cases of injustice whenever I have a moment
When I find myself foot-dragging on any of the above actions–which, face it, are not inherently fun–all I have to do is re-read Kaplan’s line: The privilege to not engage is one that many may be loath to give up, even if they believe engagement is the right thing to do.
I admit, I’m writing this as much to keep myself motivated as anything. Privileged non-engagement is very, VERY comfortable. That’s why I’ve lived there for most of my life.
Anyway–thanks for reading about my commitments. I’d love to read about yours! Please share your current or next steps, wherever you are on this journey.