National Poetry Month And Morning Meditations: A Happy Confluence

I agree with my friend, author Iris Graville: “EVERY month is poetry month.” But I especially appreciate her post, “30 Ways to Celebrate National Poetry Month,” for its reminder of a convention I’ve been trying to lure myself back into: memorizing a poem. (That’s #4 on Iris’s list.)

When I was a kid, my dad would pay me and my sisters a dollar for each poem memorized. Go ahead, ask me to recite “I’m Nobody” or “Jabberwocky”! I still got ’em.

No one’s offering cash right now, but the rewards of having poetry in your head are undeniable. It’s SUCH a better response to the daily noise of ugly news than going, “la la la, can’t hear you!”  And, as I wrote in my last post, I’ve been starting my day with a poem since the election of 2016. If reading poetry works, how much more so memorizing? What a glorious way to start your day, with words of beauty coming out of your own mouth!

How my brain feels when NOT insulated and reinforced by poetry.

Incidentally, my other response to the “daily noise” and its lure toward tribalism has been to immerse myself in the words of bridge-builders. Relying heavily on Krista Tippett’s podcast, “On Being,” I spend at least an hour a week listening to people talk about how they’ve bridged terrible divides in their lives, or healed themselves or others, or found practices that lead toward the community they envision.

So I love the serendipity of finding this poem by Pádraig Ó Tuama in last week’s “On Being.” It offers me all three prizes at once: a beautiful, heart-opening meditation with which to start the day; a way to turn my sights toward hope and away from cynicism; and a path toward the kind of bridge-building thinking I want in my own head.

Pádraig Ó Tuama is a good guy to listen to, regardless of any hoped-for outcome. According to his “On Being” bio, he’s “a poet, theologian, and extraordinary healer in our world of fracture. He leads the Corrymeela community of Northern Ireland, a place that has offered refuge since the violent division that defined that country until the 1998 Good Friday Agreement.”

He’s also extremely Christian, which I am not. But I’ve long since found a way to put my own meanings on the names “Jesus” and “God,” so they don’t stop me. If you find that they do, in this poem, I encourage you to substitute other words that work better. I’m sure Pádraig wouldn’t mind.

Here, then, is his poem.

“Neither I nor the poets I love found the keys to the kingdom of prayer and we cannot force God to stumble over us where we sit. But I know that it’s a good idea to sit anyway. So every morning I sit, I kneel, waiting, making friends with the habit of listening, hoping that I’m being listened to. There, I greet God in my own disorder. I say hello to my chaos, my unmade decisions, my unmade bed, my desire and my trouble. I say hello to distraction and privilege, I greet the day and I greet my beloved and bewildering Jesus. I recognize and greet my burdens, my luck, my controlled and uncontrollable story. I greet my untold stories, my unfolding story, my unloved body, my own love, my own body. I greet the things I think will happen and I say hello to everything I do not know about the day. I greet my own small world and I hope that I can meet the bigger world that day. I greet my story and hope that I can forget my story during the day, and hope that I can hear some stories, and greet some surprising stories during the long day ahead. I greet God, and I greet the God who is more God than the God I greet.

Hello to you all, I say, as the sun rises above the chimneys of North Belfast.

Hello.”

I don’t have a photo of the sun rising above the chimneys of North Belfast. But here’s a photo of the view from my own rooftop, which is a bit more apropos, isn’t it?

Hello.

I’ll be working on memorizing these lines for probably the rest of the month, maybe beyond. But who cares? Isn’t every month Poetry Month?

When Routine Is Anything But: Finding A Daily Path That Requires Open Eyes

Hey, welcome back to Wing’s World in its non-travel-blog iteration. If you’re hoping to read about travel adventures, sorry–you’ll have to wait till my next trip. THIS entry is about the art of staying home, one day after the next.

Home, for me, begins with a ferry ride.

If I were still teaching school, finding a daily routine would be no struggle; the struggle, as all teachers (and students, and parents) know, is keeping your head above water enough to teach/learn/communicate/eat/sleep/repeat with some minimal effectiveness. In my 20 years of teaching, I got all the news I needed during my commute.

As a former teacher, however, employed in one part-time, manual-labor job and one completely non-paying, artistic one, the idea of routine is usually just that: an idea. I gave up commuting, but I was fine with creating my own balance of baking and writing and keeping vague touch with the rest of the country for the first several years of my post-teaching life. Then came the election of 2016, and the real illusion was revealed: that America was on the right path, that Dr. King’s good ol’ Arc of Justice was bending appropriately.

Since that time I, like a lot of my White friends, have been working hard to re-educate myself in American reality, recognizing my own unwitting but comfortable complicity in helping make Trumpmerica possible. Routine is long gone as I cast about for the best way to make of myself a better instrument, a better citizen.

Going back to teaching is a decision I have moved beyond. I’m too deeply immersed in my writing career to be willing to sacrifice it, and too respectful of both jobs to be able to do justice to both at once. So I work at the bakery I continue to love, and fill my non-baking, non-writing time with a slew of different types of volunteer activity. This makes for a ragged schedule. I rather like the variety of my days…after breakfast. It’s that first hour that, since 2016, has really gotten to me.

See, my Mate is an early riser, and starts his day with a workout. Which he does in front of the TV, watching the news. He keeps the volume low, but our living room lies between our bedroom and kitchen. So by the time I’ve prepared my tea and sat down with my cereal, I’ve had, willy-nilly, an injection of CNN that makes my stomach hurt.

How I don’t want to start my day: angry, defeated, cynical, self-berating.

How I do want to start my day: hopeful, inspired, open-eyed, empathetic, challenged.

I’m lucky to live in a place where the scenery itself can inspire. But this view is NOT available to me first thing in the morning; it takes a 25-minute drive to the ferry dock. Not to mention clear skies.

Here are some steps I’ve taken to try to shape that first hour:*

  1. Hum to myself to drown out any CNN until my tea kettle does it for me.
  2. Before turning on my computer, re-read the poem I read yesterday from the collection of poetry I keep on the kitchen table. (Currently: Seamus Heaney.) Then read a new poem. (By this time CNN is a mumble in the background, nothing my brain cares about.)
  3. Turn on my computer, but before going to email, read some news stories. Lately, after finding myself turning to BBC, NPR and the Christian Science Monitor to escape CNN’s Trump focus, I decided to subscribe to the good old “failing” New York Times. The story that really got me today was about the escalation of violence against women in Honduras.
  4. Again, before email, I look at the weather forecasts, not just for Lopez Island, but for the whole country. I try to imagine how different people are being affected in different states and regions. (Road trips help with this–we know a lot of folks in a lot of different states and regions!)
  5. OK, now it’s time for email, Facebook, all that delicious focus on ME and my near-and-dear, or far-and-dear. But because I started with the bigger picture, it stays with me in perimeter even as my focus narrows. And because of the poetry, my brain feels brighter, my noticing muscles primed to do their job.

*on baking mornings, which start around 3 a.m., this routine is foreshortened, of course. I don’t need to worry about the Mate’s news habits; I’m actually up before him. But I spend the first ten minutes of my ride (if biking) or my drive, saying the names of people in need of special attention and love–anyone from an ill neighbor to, for example, the people of Puerto Rico.

I have tried, by the way, to internalize this kind of empathic meditation and make it part of my day when I’m not leaving for the bakery. But I haven’t yet found a place and time that feels natural. Still a work in progress.

“No man is an island, let that be my prayer/ no matter how alluring be the shore…”

Because of that, I would love to hear of other people’s routines. What special things do you do to start your day off on the right foot, for both brain and soul? 

 

Road Trip IX, Days 17-22, Dallas to North Georgia: Crossing the South While Reading U.S. History

If I had titled this post, “The Confederates Actually Won,” I wonder how many of my white readers would be shocked?

I’m a Southerner born and bred—a Tarheel, as many of y’all know. But by true Southern standards, I’m also not. My mom was born and raised in LA, my dad born in Germany and raised in a weird immigrant/Quaker/Jewish/freethinking mishmash in Philadelphia and LA. They created their own mishmash of Quaker education/ back-to-the-land farm life/ world travel for me to grow up in. So…not REALLY a Southerner.

Our first night in one of the original 7 states of the Confederacy: Texas…in the wonderfully-named Possum Kingdom State Park

Except when I’m not in the South. Starting with college, up north, that’s when the nostalgia kicked in–and living now in the northwest, it still kicks. I find myself longing for the soul food my mom never cooked; when I speak to a fellow Southerner, my vowels lengthen on words like, “I’m fine.”

And that’s not even to mention the great passion The Mate and I share for the Carolina Tarheels.

But now we’re here, crossing the Lower South on our way to NC. And I’m reading These Truths by Jill Lepore.

Even thicker than it looks.

Hold that thought for a sec. First I have to give a shout-out to Dallas, or rather, to the Dallas neighborhood of Oak Cliff, where we spent three days with friends. This part of Texas is really into Mardi Gras.

Masked dinner! Not pictured: dinner (jambalaya, cheese grits & greens, etc…)

Maybe it always was, maybe the influx of New Orleans refugees from Hurricane Katrina played a role, but whatever–laissez les bon temps roulez!

Really fun parade, despite near-freezing temps

I was touched and heartened by the mix of races and ethnicities out celebrating together.

“Old” Texas lives…

…with “New” Texas!

And don’t forget Pomeranian Texas! (These guys were part of a whole group of “Recycled Poms”!!)

With my friend, I also walked the Fun Run (note to self: Fun Runs really are fun when you’re not racing! Who knew?). These adorable girls spontaneously danced in front of the start line when their favorite song came on…

They had great moves!

And then there was this little guy, along the course:

Why, indeed? Love it!!!

But the day after we left oh-so-cool Oak Cliff, we found ourselves in Vicksburg. Not often drawn to historical attractions on our road trips, we decided to pay our respects to the Vicksburg National Military Park–site of the Union’s 18-month campaign to capture this all-important center of control over the Mississippi River.

Monument to fallen Confederate soldiers–both sides have many monuments, but I only captured this one’s image

In the past, such a reminder of the viciousness of the Civil War (nearly 4,000 men died on these hills and vales, with thousands more wounded, captured or missing) would just reawaken all the complexity of my feelings about being Southern. As I’ve written in the past, I’m very conflicted. One of my songs tries to express that conflict:

If my old neighbors have their way, I’ll be burning down in Hell

But just ’cause I’m a sinner–it’s nothing personal.

They hate everything I stand for, but I know who they are

So don’t you ridicule their accent when they talk about hellfire.

But, as I mentioned, I’ve been reading Jill Lepore’s book. Let’s get back to that, shall we? It’s a comprehensive history of this country. I have a Master’s in U.S. History, and I’ve taught it to teenagers. These Truths both reminded me of things I knew, and taught me things I didn’t.

Things I knew: 

–The Supreme Court–of the whole country!–ruled in Dred Scott, 1857, that “a black man has no rights that a white man is bound to respect.”

–The Radical Republicans’ compromise with the ex-Confederates to end Reconstruction left millions of Southern Blacks at the mercy of Southern Whites..who showed none. (Radical Republicans were NORTHERNERS.)

–The Supreme Court–of the whole country!– in Plessy v. Ferguson, 1896, ruled that “separate but equal” was constitutional.

–Following the Great Migration of Black Southerners to the North and West to escape Southern terrorism, NORTHERN real estate laws and other restrictions trapped them into segregated neighborhoods

Things I didn’t know, or at least didn’t know enough:

–The People’s Party (the most successful third party in US history), “rested on a deep and abiding commitment to exclude from full citizenship anyone from or descended from anyone from Africa or Asia.” (p. 343)

–“By one estimate, someone in the South was hanged or burned alive every four days” in the first few years of the 20th century (p. 369)

–The 50th anniversary of the Battle of Gettysburg included none of the Black soldiers who had fought there. (p. 389)

–The enlightened Woodrow Wilson? “…like other Progressives, Wilson not only failed to offer an remedy of racial inequality; he endorsed it…’Mr. Wilson bears the discreditable distinction of being the first President of the United States, since Emancipation, who openly condoned and vindicated prejudice against the Negro.'” (James Weldon Johnson, quoted on p. 389)

.Given that the entire country ended up committing itself, legally, to the values the Confederacy fought for, Lepore concludes, “the Confederacy had lost the war, but it had won the peace.” (p. 360)

LOOKING AT OUR COUNTRY TODAY, I CAN’T HELP BUT AGREE. 

But then we spent a day and a night in Alabama, at Oak Mountain State Park, near Birmingham.

Lake Tranquility, with blooming maple

Can’t get more Southern than that. We rented a cabin.

You can just barely make out our cabin & car in the trees.

It came with our very own ducks on the doorstep.

Got any bread you’re not using?

We went for a hike. The winter woods were starkly beautiful.

Steep ridges!

The rocks were craggy.

Me trying to show how steep the drop is

The crags were rocky.

You get the idea.

And my soul was full. Because, as my song goes,

It’s another song about the South, y’all–

trying to sort my feelings out, once and for all.

How can someone feel so in and out of place?
That sweet, sunny South where I first saw the light,

if she’s my ol’ Mama, I’m a teenager in flight:

do I want to hug her neck, or slap her face?

I am a Southerner, even if I’m not. I get it. People love their culture. That Confederate statue, above? When you zero in on it, you see the soldiers’ suffering. You understand.

Notice the dead man at lower right. Not too glorious.

I hate the white supremacy the South stood for, and I hate that a lot of the South still stands for that. But I also know that our WHOLE COUNTRY stands for exactly the same–de facto. So I guess it’s my whole country I want to hug and slap at the same time.

 

 

 

Darkness Cannot Drive Out Darkness: “The Jewish Nurse” Shares His Story

“Darkness,” Dr. Martin Luther King Jr. wrote, “cannot drive out darkness. Only light can do that. Hate cannot drive out hate; only love can do that.”

Case in point: Ari Mahler. A friend recently shared the story of the nurse who treated the killer who had just shot up the Pittsburgh synagogue. In following up, I found this original story by Angelina Gibson on Nurse.org. I can’t tell it better than she can:

“In a country that is no longer shocked by mass murders and random shootings at places that should feel safe, from schools to synagogues to yoga studios, there is one act that has risen out from amongst the violence that is perhaps the most shocking act of all:

Kindness and compassion. 

Ari Mahler, an ER nurse from Pittsburg, was one of three Jewish doctors and nurses who cared for Robert Bowers, the shooter who killed 11 Jewish worshipers and injured 6 at the Tree of Life Congregation on October 27th. After Bowers, who had a long history of anti-Semitism and posted “I’m going in,” stormed into the synagogue and began shooting, a police shoot-out occurred and it’s thought that Bowers was shot by officers

As a result of his wounds, he was taken to Allegheny General Hospital to be treated, where Bowers continued his tirade against Jewish people, even reportedly shouting, “Death to Jews” as he was wheeled into the hospital. And it was at that moment, when a man so filled with hate that he murdered, that Mahler could have chosen so many paths in his role as a nurse. He could have declined the patient assignment, he could have hurled cruel words back, or he could have taken the patient but failed to care for him properly. 

Instead, Mahler chose to rise above hate and instead, cared for Bowers, in his own words, with “empathy.” 

In a revealing Facebook post, Mahler described how he was the Jewish nurse who cared for one of the country’s most hate-filled shooters and how the interaction with Bowers was a deliberate one meant to honor the lives that had been lost, not add to the hate that took them.

“I am The Jewish Nurse,” Mahler began his post. “Yes, that Jewish Nurse. The same one that people are talking about in the Pittsburgh shooting that left 11 dead. The trauma nurse in the ER that cared for Robert Bowers who yelled, ‘Death to all Jews,’ as he was wheeled into the hospital. The Jewish nurse who ran into a room to save his life.”

From Ari Mahler’s Facebook page

Mahler went on to describe how he was nervous for writing up a post on what happened with Bowers, noting his past growing up Jewish, with a father who was a Rabbi, and experiencing anti-Semitism. 

“I found drawings on desks of my family being marched into gas chambers, swastikas drawn on my locker, and notes shoved inside of it saying, ‘Die Jew. Love, Hitler.’,” Mahler explained. “It was a different time back then, where bullying was not monitored like it is now. I was weak, too. Rather than tell anyone, I hid behind fear. Telling on the people who did this would only lead to consequences far worse.”

He then stated that sadly, he was not shocked by the fact that this shooting took place, mentioning today’s climate as one that “doesn’t foster nurturing, tolerance, or civility… I don’t know why people hate us so much, but the underbelly of anti-Semitism seems to be thriving,” he added. 

“ I WANTED HIM TO FEEL COMPASSION. I CHOSE TO SHOW HIM EMPATHY.”

And despite the fact that Mahler has been lauded a hero for his care of Bowers, he challenged the public sentiment who praised him because he is Jewish. 

‘I’m sure he [Bowers] had no idea I was Jewish,” he wrote. “Why thank a Jewish nurse, when 15 minutes beforehand, you’d shoot me in the head with no remorse? I didn’t say a word to him about my religion. I chose not to say anything to him the entire time. I wanted him to feel compassion. I chose to show him empathy. I felt that the best way to honor his victims was for a Jew to prove him wrong. Besides, if he finds out I’m Jewish, does it really matter? The better question is, what does it mean to you?” 

HE DIDN’T SEE “EVIL”

Citing HIPPA, Mahler also added that he couldn’t reveal the specifics of his interaction with Bowers, but did say that when he looked into his eyes, he didn’t see “evil” and like the professional nurse that he is, he didn’t base his care for Bowers on who he was or what he had done. 

“I can tell you that as his nurse, or anyone’s nurse, my care is given through kindness, my actions are measured with empathy, and regardless of the person you may be when you’re not in my care, each breath you take is more beautiful than the last when you’re lying on my stretcher,” he went on to say. 

LOVE

In the comment section of his post, Mahler received an outpouring of love and support for his actions and his care of the mass murderer, including from his fellow Jewish nurses. “As a Jewish nurse I applaud you for doing the right thing,” wrote Janet. “It is what we do. We may crumble later but we do our job and do it well.” 

For those who are wondering just why Mahler acted the way he did and chose to go public with his decision to treat a murderer with any shred of kindness at all, the nurse minced no words in explaining exactly why he did what he did:

“Love,” he said. “That’s why I did it.”

“Love as an action is more powerful than words, and love in the face of evil gives others hope. It demonstrates humanity. It reaffirms why we’re all here. The meaning of life is to give meaning to life, and love is the ultimate force that connects all living beings. I could care less what Robert Bowers thinks, but you, the person reading this, love is the only message I wish instill in you. If my actions mean anything, love means everything.”

Amen. And thank you, Ari.

Luis Urrea and the Serendipity of Inspiration–With a Side of Humor and Grace

Have you ever experienced one of those wonderful moments of confluence, when suddenly all the trickling aspects of your life seem to be pouring into the same inspiring river?

Consider these trickles, seemingly unrelated:

  1. I’m teaching myself Spanish for a few years now.
  2. Since the 2016 election, I’ve been listening to podcasts of On Being, with Krista Tippett, on a semi-regular basis, to give me inspiration.
  3. I’ve been contemplating opportunities to bridge our national divide on a local level–whatever that means.
  4. Ursula LeGuin, a writer who felt like more of a teacher than an author to me, died this year.
  5. A friend recommended Luis Urrea’s The Hummingbird’s Daughter.

Last week I tuned into my favorite podcast, and found, to my surprise, an interview with Mr. Urrea himself. The topic: “What Borders Are Really About, And What We Do With Them.” I also discovered that Ursula LeGuin had been Urrea’s mentor. She called him Luisito.

Luis Urrea at the Texas Book Festival, 2015 (courtesy Wikipedia)

Urrea knows about borders. He is the son of a woman from Philadelphia and a man from Tijuana. On his website, he sums up, in eerily tidy prose, how he lost his father when he, Luis, was 20:

I won’t belabor it here–many of you know the story already.  But some of it is central to the Ursula story.  In short, my dad had gone to Mexico to retrieve money from his bank to give me a graduation gift.  And on the long drive back to the United States, he fell afoul of some Federales and local cops in Sonora.  He died awfully in their care.  And then they sold me his corpse.  He cost me $750.

The details of those days are ugly.  Suffice it to say that by the time I got home, I had forgotten certain words in English.  My bestie, Rick Elias, was waiting for me at my house.  He couldn’t stop laughing because I had returned with a heavy Tijuana accent, and he thought I was kidding.  Because I was always kidding.  But I wasn’t kidding this time–I was broken.

As I listened to Urrea and Tippett talk–hey, is it cool if I call them Luis & Krista? Yeah? great–the streams of inspiration just kept building. Luis is a teacher, like I was, and here’s what he has to say about bridging divides in his classroom:

As a teacher, I teach in Chicago, and I watch students fear each other. I come into a class, and African-American students are on one side, and white students are on the other side. Or I come into a class, and there’ll be two young ladies with the hijab, and no one will sit near them. There’s an empty arc of seats around them. And so I’m always trying to find ways to stop these things, because it only takes this much, I think, for us to see each other, know each other, and then, love each other. And that’s what’s so dangerous. That’s very dangerous.

So one of my writing rules with my students, which I use all the time — and it’s why the books are so comedic in places — is, I always tell the students that laughter is the virus that infects you with humanity. And if you sit with somebody and laugh — not at them, but laugh with them wholeheartedly, how in the world can you get up from that table and say, “Pssh, those people.” You can’t. And if you’ve laughed with them, you’re going to cry with them too. That laughter is a very dangerous portal for humanity.

Yes, please! I want that infection. Don’t we all?

Luis’s book, The Hummingbird’s Daughter, is itself inspiring, being the fictionalized story of Teresa Urrea, “the Mexican Joan of Arc,” “Saint Teresita”–who happened to have been his real-life, great-great aunt. It’s full of humor, and pathos, and faith, and Spanish. Gaps are bridged all over the place, between races, between theists and non-theists, between men and women. I could not have found a more apt book for this moment in my life, and the life of our nation, if I’d done research.

Speaking of our nation’s moment, Luis also gives the background of his nonfiction book The Devil’s Highway, a look at the path traveled by people crossing the desert to enter the U.S. without papers. That story hit me harder than anything else he said. While researching the Border Patrol–and being essentially hazed by its agents, he had a moment of epiphany:

...the supervisory agent of Welton Station, Kenny Smith, a lovely man, a 30-year veteran of the Border Patrol, while they were basically eating me alive, tearing my sinews off my bones, he came out, and he said, “What’s going on?” They said, “This idiot’s writing this book about the…” And he just looked at me, and it is what I call grace. I don’t know what else to call it. But this moment came, when his eyes focused and he looked at me, and he said, “I sent out the rescue. I sent out that big banzai run.”

And at that moment, without knowing it, my life changed. And he took me in, and he began training me. And he took me out and showed me what it means to track people and how to know what time of the morning somebody walked by. It was incredible. I realized, this guy had a Ph.D. in dirt, I say in the book, because he could read a piece of dirt like we read a poem in a lit class; then he was saying things that were blowing my mind.

And there came this moment — the transformational moment, for me, was standing on the Devil’s Highway with him. And there’s nothing there. There’s no fence. There’s no barbed wire. It’s just desert, as far as you can see…

And I am standing there with him, and he says to me — and mind you, I still think they’re evil. He says, “I know what you think of me.” And I remember looking, because he’s got his .40-caliber Glock on his belt, and I thought, oh, man. And he said, “You think I’m a jackbooted thug.” And I was busted. I wasn’t gonna say, “Well, yes, I do.” I just stood there. And he said, “I am your jackbooted thug in shining armor.” And he started talking about his life.

And he told me all this amazing stuff that I couldn’t have imagined in 100 years: how agents park — they live 70 miles, 50 miles away from any station, because it takes that long to get into the game and change the human being you were when you woke up, to the human being that has to go out now. And he said, “And you gotta drive 70 miles home, because you gotta go home and bounce your child on your knee.” And he said to me at one point — it’s a white cowboy. He says, “My daddy was a rancher. I’m a rancher. You know what I do all day? I chase ranchers around this.” He said, “I know they’re my own people.” And he said, “My job is to save innocent civilians dying a terrible death. My job is also to arrest those same civilians.”

I could go on and on with quotes from the interview, not to mention quotes from the novel. (Can’t quote Luis’s other books ’cause I haven’t read ’em yet, but believe me, I’m going to.) But I think I’ve made my point.

Borders. Bridging. Grace. Hope. 

Any questions?

 

 

O Say Can You See…The Beloved Community?

This past week, several friends of mine in different parts of the country voiced ambivalence about celebrating America. Their common refrain: “Our current government seems to be all about turning people against each other. What’s to celebrate? Make America Hate Again?”

But as Dr. Martin Luther King once wrote (and as President Obama loves to remind us, even if he quotes it incorrectly), “The arc of the moral universe is long, but it bends toward justice.” I’m trying to keep that in mind these days, keep my eyes on the prize: the Beloved Community.

The Huffington Post’s Dr. Jeff Ritterman published this blog a while ago, defining the Beloved Community and breaking down its real-world implications:

As explained by The King Center, the memorial institution founded by Coretta Scott King to further the goals of Martin Luther King,

Dr. King’s Beloved Community is a global vision in which all people can share in the wealth of the earth. In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood .

Now, that sounds mighty high-falutin’ to me. But here’s what the Beloved Community looks like to me, here on my little island: everyone can talk to everyone else. People feel bad if someone in the community is suffering, even if they themselves are untouched. We are islanders together, maybe even more than we are Americans together.

Is this true now? Of course not. But this vision draws me eagerly to our amazing community parade, and our even more amazing fireworks display. This vision fuels my conversations with fellow islanders I’m pretty sure vote differently from me.

Courtesy Wikimedia Commons, Kabir Bakie, Blue Ash Fireworks Display, July 4 2005

Would I have those conversations with similar folks on the mainland? Not sure. That’s a pretty daunting thought. But here? It’s a start, at least.

What is your own version of the Beloved Community? Can you sum it up in one sentence? 

Celebrate America–by Remembering Philando Castile

Philando Castile died two days after Independence Day, July 6, 2016. Shot to death in his car, in a traffic stop in Minnesota, in front of his girlfriend and her young daughter, by a police officer who later swore he was in fear of his life. One year later, in July 2017, the officer was acquitted by a jury containing men and women of different races.

Courtesy Fibonacci Blue from Minnesota, via Wikimedia Commons

 This is not a post about guns, shooting, police, or even Black Lives Matter. This is a post about love. This is a signpost, showing a way forward.

According to a story by Michelle Krupa of CNN in March of this year, Philando’s legacy is still alive, helping children the way he used to, when he worked as a custodian at a public school in St. Paul:

One by one.That’s how Philando Castile, who was killed by a police officer during a 2016 traffic stop, used to help kids who couldn’t afford lunch. The school nutrition supervisor would dip into his pocket and pay the bill.

Now a charity run in his name has multiplied his mission by thousands, wiping out the lunch debt of every student at all 56 schools in Minnesota’s St. Paul Public Schools, where Castile worked.
“That means that no parent of the 37,000 kids who eat meals at school need worry about how to pay that overdue debt,” according to a post at the YouCaring fundraising page Philando Feeds the Children. “Philando is STILL reaching into his pocket, and helping a kid out. One by one.”
This July 4th, I’m going to celebrate my country, which I love, as much as anything, for its ability to rise from its own evil–slavery–and become better. And I’m going to remember Philando Castile, who died because the legacy of slavery has legitimized the idea of a black man being scary, even as he sits in his car with his family. I’m going to celebrate the fact that an American like Philando, held to one of the lowest jobs, chose to help children the way we all want adults to help children.
God bless America. God bless the example of Philando Castile. Let’s make ourselves and our country better.

 

Better Bundo Book: How an Adorable Bunny (and John Oliver) Remind Us That Love is Love

Do you like bunnies? How about adorable illustrations? Are you in favor of marriage equality? Then you might appreciate this post…

…especially if you subscribe to the “Be Careful What You Wish For” school of Maybe Impeaching Trump Isn’t the Greatest Idea.

Here’s how all those concepts connect: in this crazy, sweet book.

OMG that is one cute bunny!!!

Quick back story, in case you are not a follower of comedian John Oliver’s show “Last Week Tonight”:

Back in March, Oliver did a show reminding the nation of our Vice President’s hostility to gay marriage. I won’t go into detail; you can watch the episode here.

Here’s where the adorably illustrated bunnies come in, if you don’t have time to watch the clip. Mike Pence’s daughter Charlotte wrote a children’s book from the perspective of the Pence family’s pet rabbit, Marlon Bundo (gotta admit–cute name, and cute rabbit too). Her mom, Second Lady Karen Pence, illustrated—very skillfully, I might add.

But John Oliver, in order to highlight the VP’s less-than-warm & fuzziness toward gays (and to cause trouble–he is, after all, a comedian), chose to commission and co-write his OWN bunny book. Only this one’s about Marlon Bundo himself.

Safe to say Pence is not the hero of this one.

And even more, it’s about Marlon’s Very Special Day, where he meets…

Awww….

I won’t be a complete spoiler: please, buy your own copy of the book (which, by the way, has been massively outselling the original it’s spoofing). Buy several copies. It’s a great story, even better read aloud. Don’t believe me? You can practice right now with this final page:

Amen to that.

Remembering An Awful Day: The Murder of Dr. King

April 4, 1968. I was six. I remember looking down from the top of the stairs to see my mother looking up. She was crying.

Courtesy Wikimedia

If you are old enough to remember the day Martin Luther King died, where were you?

If you are too young to remember…here’s a song for you. It’s about Coretta, because April 4, 1968 was worse for her than for any of us.

 

Coretta

 

Every city in this land got a street named for your man;

We celebrate his birthday, we sing and hold hands.

But sometimes I wonder if we’d ever be here

If you hadn’t stood beside him for all of those years.

                        All of those years…imagine the tears.

                        Coretta Scott King, your name hardly appears.

 

Lovely young soprano, Alabama to Ohio:

Your music could’ve carried you even further, you know.

But Martin sweeps you off your feet, or you sweep him,

And you’re swept into the movement, sink or swim.

                        Sink or swim…opposition is grim.                     

                         Montgomery Bus Boycott is the first big win.

 

 

Martin’s filling up the jails, says that love will never fail              

And you’re right there with him, center of the gale.

But your four little children can’t be left alone

And Martin says their mama needs to stay at home.

                        Stay at home, keep the children calm.                          

                        Thank the Lord you are out when your house gets bombed.

 

 

Klan don’t need to wait for dark; Selma’s like their personal park.           

Cross the Pettus Bridge to face Sheriff Clark.

On that Bloody Sunday you can hear the cries

With your hands in the laundry and your eyes on the prize.

                        Eyes on the prize…when a martyr dies                                  

                        Best step aside, feel the power rise.

 

Martin goes to Memphis town; hand of hate cuts him down.          

Now they’re looking to you to lead ’em to high ground.

You’re still in shock, you don’t know what to feel

But just like Martin, you’re made of steel.

                        Made of steel…Lord, this is real:               

                        41 year-old widow of a slain ideal.

 

So you take up Martin’s cross, learn to be a movement boss         

And you march and you rally and you  pay the cost.

You tell your fellow women to embrace their role:

“If you want to save the nation, you must become its soul.”

                        Become its soul…it took its toll.    

                        But Coretta, look around, we’re approaching the goal.*

 

 

For over thirteen thousand days, you walked those weary ways      

Speaking out against the war, supporting the gays.

For the poor and persecuted you carried the flame

And never got a monument. Ain’t it a shame?

       Ain’t it a shame? No one’s to blame.                              

                        But Coretta Scott King, we remember your name.

                        Ain’t it a shame? No one’s to blame.

                        But Coretta Scott King, we remember your name.          

 

G. Wing, March 2013

*I wrote this song in a more optimistic time. Not sure I still believe that goal’s getting any closer

Road Trip VIII, Days 24-27, Asheville to Durham, N.C.: The White Privilege of Road-Tripping

Like a lot of Americans, I’ve been trying to up my game since the election, using reading to deepen my understanding of the America experienced by People of Color. If you’re doing the same or just looking for a great read, I highly recommend Isabel Wilkerson’s Pulitzer-winning book, The Warmth of Other Suns: The Epic Story of America’s Great Migration.

Must-read.

One section of this book hits particularly hard at the moment, as it concerns a road trip…by a Black man—or colored, as he was called in 1953—crossing the desert  alone. Since we have recently, and frequently, traversed the region described in the book, I found myself sharply reminded of how even the simple act of driving contains an enormous racial divide.

Dr. Robert Joseph Pershing Foster, starting from segregated Louisiana, has crossed through Texas at last, and is ready to celebrate his escape from Jim Crow. But here’s what happens when, exhausted, he tries to get a motel room in supposedly un-segregated Arizona.

“I’d  like to get a room for the night, please,” he said.
The man looked flustered. “Oh, my goodness,” the man at the front desk said. “We forgot to turn off the vacancy sign.”
Robert tried to hide his disappointment.
“Oh, thank you,” Robert said.
He climbed back in the car and drove away fro the motel and the vacancy sign that continued to blink. He had been in the South long enough to know when he had been lied to…
…He drove to the next motel in the row, a hundred or so yards away.
“I’d like to get a motel room,” he said, stiffer than before. He was cautious now, and the man must have seen his caution.
“I’m sorry,” the man said, polite and businesslike. “We just rented our last room.”

A third motel owner turns him down, “sweetly.” By now night has advanced; his is the only car left on the road. The doctor is on his last legs.

“He didn’t want to make a case of it. He never intended to march over Jim Crow or try to integrate anybody’s motel. He didn’t like being where he wasn’t wanted. And yet here he was, needing something he couldn’t have. He debated whether he should speak his mind, protect himself from rejection, say it before they could say it…
…He pulled into the lot. There was nobody out there but him, and he was the only one driving up to get a room. He walked inside. His voice was about to break as he made his case.
“I’m looking for a room,” he began. “Now, if it’s your policy not to rent to colored people, let me know now so I don’t keep getting insulted.”
A white woman in her fifties stood at the other side of the front desk. She had a kind face, and he found it reassuring. And so he continued.
“It’s a shame that they would do a person like this,” he said. “I’m no robber. I’ve got no weapons…I’m a medical doctor. I’m a captain that just left Austria…and the German army was just outside Vienna. If there had been a conflict, I would have been protecting you. I would not do people the way I’ve been treated here.”

The woman listens sympathetically, so Robert continues to plead with her, in all his dignity. She calls him respectfully by his title, and goes to confer with her husband. Robert’s hopes rise. And then…

“We’re from Illinois,” the husband said. “We don’t share the opinion of the people in this area. But if we take you in, the rest of the motel owners will ostracize us. We just can’t do it. I’m sorry.”

Later in that interminable desert night, Robert stops for gas. The attendant asks him what’s wrong, and Robert breaks down.

“Yes, there was an evil in the air and this man knew it and the woman at the motel knew it, but here he was without a room and nobody of a mind to do anything had done a single thing to change that fact. And that made the pain harder, not easier, to bear.”  (pp. 207-210)

This was ARIZONA. Not a Confederate state. Yes, Dr. Foster’s experience happened in 1953. But Black families continued to be rejected by motels and restaurants well into the 1970s, in Arizona, New Mexico, California…and probably every other supposedly integrated state…states through which the Mate and I, two generations ago, could have been zooming without a care in the world about where to lay our weary heads.

We’ve always been able to stay wherever we wanted. Because we are white.

Atticus Finch, in To Kill a Mockingbird, said you never really understand someone until you climb into his skin and walk around a while. Sometimes just driving a car through the desert, with an aching head and a full bladder, is enough. God bless America. She sure needs it.