No Name, No Number, No Publication Outlet: My Cousin Puts her Father’s Auschwitz Survival Story on Kindle

Susi & I taking a break from history in Butchart Gardens, 2010

Nine years ago, I blogged about Susi’s story as depicted in Jewish Journal of 2016. You can read that here.

Five years ago, with some urging, and a TON of formatting, research and illustration help from my cousin Helen (Susi’s daughter), we turned those notes into a book.

Helen should’ve gotten co-author billing!

Something you have to understand: back then, self-publishing was HARD WORK. I’ll get to that part in a moment.

What I wanted to know was how Helen’s experience interviewing her father compared to mine, interviewing her mother, and…well, I’ll let Helen tell it. Cuz?

“This will be a short and possibly unexpected answer. I never interviewed my father to capture his story. My father started writing his book, believe it or not in 1997! He went through a number of iterations. During the process he found several people who were willing to edit his work and give him ideas on organization, grammar, etc. I was not involved in that process at all.” 

Fred and Helen in 2015

Well, that tracks. Susi had separated and Fred by the time we met, so I never got to meet Fred. From what I’ve learned, I think he must have been an impressive man. Maybe daunting to interview? Not really, Helen said, but…

“I think I would have found it extremely challenging to interview my father. Not because he would not be willing but it is such a vast subject, I would really have had to figure out where to begin, how to organize and structure the questions etc. so honestly I am grateful my father wrote his story on his own and got some guidance from others on organization and structure.”

Keep in mind, my cousin’s working full-time during this entire period. When I interviewed Susi, I had just left my teaching job, so I had the time I needed to organize her story after capturing it on tape.

Helen and Fred in 2006

Also…as Fred Klein’s book cover intimates: he survived Auschwitz. While Susi’s story was horrific and traumatic, including her father being sent to the concentration camp Theresienstadt…it did not involve Auschwitz.

Full disclosure, I’m only partway through No Name, No Number, which is written as a mix of personal account and history lesson. History, I think, is more and more necessary these days when precious little Holocaust history is taught. But personal stories are the most poignant.

Here’s an excerpt from Ch. 7, where, in 1941, still living “freely” in Prague, teenage Fred is forced to labor on a collective farm. I have bolded sentences that especially capture the personal reality of the horror.

Fred as a still very young man, after the war, now living in Argentina

Here’s another excerpt, from Ch. 11, where in 1944, 22 year-old Fred is unloaded at the dreaded camp. Notice the detail in the middle of the passage:

“I took off my glasses.” To me that act says, I will not look at this. I will get through it.

Fred with baby Helen in Buenos Aires, 1958

So, Helen– your dad wrote out his own book. Why was it not published right away?

“What I can tell you is that my father tried very, very hard to get his book published. He wrote lots of letters to a variety of publishers, but none of them seemed interested. I don’t even know if he ever got answers.” 

It’s painful to reflect on this answer. There are so many Holocaust stories. The simple truth– that the sheer quantity of such traumatic stories affects their “marketability”–hurts my stomach.

Helen finishes:

“He finally gave up looking for a publisher, and sadly resorted to literally going to Kinkos, making copies of his book, getting the books comb-bound, and then trying to distribute his book that way.”

Ouch. But then here comes my cousin, to ease her father’s pathway:

“Originally, I published my father’s book in 2007 using Blurb.com. That process was long and tedious, but I pushed through it as I really, really wanted to get it done while my father was alive. Little did I know back in 2007, when I completed the publishing on Blurb, that my father would live to 100, something I am ever so grateful for!”  

Helen & Fred in 2018

I would like to thank my cousin Helen for her perseverance (not to mention all the photos!)…and my cousin Susi for hers. They are both role models for me.

Survivor Susi Kaminski Klein: Asleep in the synagogue on ‘Night of Broken Glass’

In memory of Kristallnacht (yes, I know the anniversary was almost a month ago, but it’s taken me a while to recover from the election)…I am honored to share the survival story of my cousin Susi. She’s my grandmother’s niece, whom I did not get to meet until about eight years ago. I’ve heard her story several times since then, but its power still overwhelms me.

Please click the link below from Jewish Journal to read on and you’ll see why.

Source: Survivor Susi Kaminski Klein: Asleep in the synagogue on ‘Night of Broken Glass’

Cousin Susi and I visiting Butchart Gardens in 2011

Cousin Susi and I visiting Butchart Gardens in 2011

Road Trip VI, Days 28-32, in my hometown, Durham, NC: My German Grandmother’s Take on Civil Rights Martyrs

Everyone who enjoys the privilege of time spent with aging parents knows this pattern: touch an object, hear a story. It could be an oil painting or a plate with cows on it; if it’s been held onto for decades, it has something to tell.

This week I’ve been roaming through my parents’ house in North Carolina, touching things and letting them talk to me. I’m especially lucky here, since my paternal grandma, my German Oma, was a sculptor. This house is bursting with her work. Today I’m going to let one of her pieces tell its story.

June 21, 1964. Philadelphia, Mississippi. The bodies of James Chaney, Andrew Goodman, and Michael Schwerner were discovered buried in an earthen dam.

Chaney, Goodman and Shwerner (courtesy Mississippi Civil Rights and Delta Blues Bookstore)

Chaney, Goodman and Shwerner (courtesy Mississippi Civil Rights and Delta Blues Bookstore)

Actually that’s incorrect. Civil Rights activists Chaney, Goodman and Schwerner disappeared that Freedom Summer, having left their base in Meridian, Mississippi to investigate some church burnings in the eastern part of the state. According to Curtis J. Austin in The Civil Rights Movement in Mississippi, “The Ku Klux Klan had burned Mount Zion Church because the minister had allowed it to be used as a meeting place for civil rights activists. After the three young men had gone into Neshoba County to investigate, they were subsequently stopped and arrested by Neshoba County Deputy Sheriff Cecil Price. After several hours, Price finally released them only to arrest them again shortly after 10 p.m. He then turned the civil rights workers over to his fellow Klansmen. The group took the activists to a remote area, beat them, and then shot them to death.” It took several weeks for their bodies to be found.

My grandmother, Edith Brauer Klopfer, moved from California to North Carolina in 1965, to help take care of baby me. Thirty years before, she had moved with her husband and young sons from Germany to Philadelphia–temporarily, she thought, to give that pesky Herr Hitler a wide berth. The Klopfers were Jewish.

My parents have not been able to tell me exactly what my grandmother thought of the Civil Rights movement she walked into when she moved to the South. But they don’t need to. This sculpture says it all. She called it Three Martyrs. It’s Chaney, Goodman and Schwermer.

Three Martyrs

Three Martyrs

Most historians agree that, because Schwerner and Goodman were White, the federal government’s response left earlier responses to murders of Black activists in the dust. If you’ve seen Mississippi Burning, you know they established an FBI office in Jackson and called out the state’s National Guard and U. S. Navy to help search for the three men. Freedom Summer organizers weren’t dumb–they had hoped for exactly this kind of attention when they asked for White volunteers.

Austin continues,

After several weeks of searching and recovering more than a dozen other bodies, the authorities finally found the civil rights workers buried under an earthen dam. Seven Klansmen, including Price, were arrested and tried for the brutal killings. A jury of sympathizers found them all not guilty. Some time later, the federal government charged the murderers with violating the civil rights of Goodman, Schwerner, and Chaney. This time the Klansmen were convicted and served sentences ranging from two to ten years.

This is as moving to me as it probably is to you. What moves me even more, though, is thinking of my German Jewish Oma, wielding her chisel to coax these figures out of the wood…figures which still testify, 50 years later, to the darkness from which our country is still hauling itself. Did she think of her homeland and its six million martyrs? Was it a work of despair or hope, sorrow or rage, or honor?

I think it was all of those. I run my fingers over the grooves her chisel made, thinking of her strong arms, and I pay homage to the three, to all they represent, and to her–and all she represents.