No Name, No Number, No Publication Outlet: My Cousin Puts her Father’s Auschwitz Survival Story on Kindle

Susi & I taking a break from history in Butchart Gardens, 2010

Nine years ago, I blogged about Susi’s story as depicted in Jewish Journal of 2016. You can read that here.

Five years ago, with some urging, and a TON of formatting, research and illustration help from my cousin Helen (Susi’s daughter), we turned those notes into a book.

Helen should’ve gotten co-author billing!

Something you have to understand: back then, self-publishing was HARD WORK. I’ll get to that part in a moment.

What I wanted to know was how Helen’s experience interviewing her father compared to mine, interviewing her mother, and…well, I’ll let Helen tell it. Cuz?

“This will be a short and possibly unexpected answer. I never interviewed my father to capture his story. My father started writing his book, believe it or not in 1997! He went through a number of iterations. During the process he found several people who were willing to edit his work and give him ideas on organization, grammar, etc. I was not involved in that process at all.” 

Fred and Helen in 2015

Well, that tracks. Susi had separated and Fred by the time we met, so I never got to meet Fred. From what I’ve learned, I think he must have been an impressive man. Maybe daunting to interview? Not really, Helen said, but…

“I think I would have found it extremely challenging to interview my father. Not because he would not be willing but it is such a vast subject, I would really have had to figure out where to begin, how to organize and structure the questions etc. so honestly I am grateful my father wrote his story on his own and got some guidance from others on organization and structure.”

Keep in mind, my cousin’s working full-time during this entire period. When I interviewed Susi, I had just left my teaching job, so I had the time I needed to organize her story after capturing it on tape.

Helen and Fred in 2006

Also…as Fred Klein’s book cover intimates: he survived Auschwitz. While Susi’s story was horrific and traumatic, including her father being sent to the concentration camp Theresienstadt…it did not involve Auschwitz.

Full disclosure, I’m only partway through No Name, No Number, which is written as a mix of personal account and history lesson. History, I think, is more and more necessary these days when precious little Holocaust history is taught. But personal stories are the most poignant.

Here’s an excerpt from Ch. 7, where, in 1941, still living “freely” in Prague, teenage Fred is forced to labor on a collective farm. I have bolded sentences that especially capture the personal reality of the horror.

Fred as a still very young man, after the war, now living in Argentina

Here’s another excerpt, from Ch. 11, where in 1944, 22 year-old Fred is unloaded at the dreaded camp. Notice the detail in the middle of the passage:

“I took off my glasses.” To me that act says, I will not look at this. I will get through it.

Fred with baby Helen in Buenos Aires, 1958

So, Helen– your dad wrote out his own book. Why was it not published right away?

“What I can tell you is that my father tried very, very hard to get his book published. He wrote lots of letters to a variety of publishers, but none of them seemed interested. I don’t even know if he ever got answers.” 

It’s painful to reflect on this answer. There are so many Holocaust stories. The simple truth– that the sheer quantity of such traumatic stories affects their “marketability”–hurts my stomach.

Helen finishes:

“He finally gave up looking for a publisher, and sadly resorted to literally going to Kinkos, making copies of his book, getting the books comb-bound, and then trying to distribute his book that way.”

Ouch. But then here comes my cousin, to ease her father’s pathway:

“Originally, I published my father’s book in 2007 using Blurb.com. That process was long and tedious, but I pushed through it as I really, really wanted to get it done while my father was alive. Little did I know back in 2007, when I completed the publishing on Blurb, that my father would live to 100, something I am ever so grateful for!”  

Helen & Fred in 2018

I would like to thank my cousin Helen for her perseverance (not to mention all the photos!)…and my cousin Susi for hers. They are both role models for me.

My Democracy Anti-Panic Medicine: Read Joyce, Read Joyce, You Have No Choice/But to Carry On

Not that Joyce. Nothing against Dubliners or Ulysses; I just don’t think they’ll help get you through another week of our current presidency. I mean Joyce Vance, author of this book that was waiting for me, hot off its October 21st release, when I got home from my canvassing trip this week:

Mine’s autographed! 🙂

To judge a book by its cover, this one looks boring. To me, though, it looks like mental health. I thought I’d take a minute to explain why.

I’ve written in some detail about Common Power, the Seattle-based organization I’ve been teaming up with since 2019 to phone-bank and canvass in “red” or “purple” states.

Part of Team Fredericksburg on the canvass trail

Between doors (we knocked on about 2,000 during the days I participated in Fredericksburg, then Richmond), I split my awe between the lovely big deciduous trees of the east…

O oaks, how do I miss thee!

…and creative Halloween decorations.

(sometimes both!)

But the best part of CP work, to me, isn’t actually the conversations on voters’ doorsteps (though those can be quite moving). It’s the TEAMWORK, the FELLOWSHIP.

especially at a dumpling restaurant at the end of a long day

Which brings me back to Joyce’s book, whose opening line is, “Could I have picked a worse time to write a book about saving democracy?”

My answer is: no, this is EXACTLY the right time. Because now more than ever, we need to know we “have friends everywhere” (as they say on Andor), and we need to get our hands on some how-to.

However, if podcasts are what your life has room for, Joyce is all over that landscape. I first discovered her via Substack, where her Civil Discourse unpacks the week’s latest legal WTF?!! as only a former U.S. Attorney (and current law professor) can. Each post ends with, “We’re all in this together.”

Or you might just as easily find her on the brilliant panel-pod, Sisters in Law

Joyce is second from right

…or untangling legal threads with her former U.S. Attorney boss Preet Bharara. I recommend ALL these pods as a way to feel a little more on top of things…a little more prepared for what’s coming, because–

[Shoutout to another GREAT, whom you might already have discovered: historian Heather Cox Richardson.]

While I’m only halfway through Vance’s book, I’m happy to report that the final chapter–titled We Are the Cavalry–is chock-full of options for resistance, participation, finding community, pointing yourself towards hope…or, as one heading puts it, “Understand That Protecting Democracy Comes in a Lot of Flavors.” (146)

This is Fredericksburg’s Rappahannock River at sunset. Not a flavor; it just looks like one, eh?

In this moment when the bad guys want us to despair and give up, Vance offers this uplifting reminder:

“Although we may be on our own, we are not all alone. We truly are in this together. We have one another, a community of like-minded people across the country who care about democracy. That may seem to be a slender thread, but it’s how we, like others who have faced similar challenges in the past, are going to get through this.

So, gather your resources and take courage.” (138)

Joyce’s chickens also make appearances on her Substack, so I’ll close with this:

[photo by Joyce Vance]

Alabama Shade: My Mini-Civil Rights Pilgrimage

“Throwing shade” on someone is bad. So is calling something “shady.”

But in July in Alabama, the shade is where you want to be.

Once my Amazing Mom had finished her track meet and we’d all gone out to brunch (at Waffle House, where else?), the five of us–me, parents, sister, brother-in-law–found ourselves with several hours of free time before their flight back to North Carolina, and nowhere in Huntsville’s 95-degree humidity that we wanted to be.

We’d already gone to see the big rockets. The local botanical garden looked pretty online, but most of its pathways were out in full sun. No thanks.

Then my sister found us Monte Sano State Park–a little mountain just outside downtown Huntsville.

complete with Japanese tea house!

There’s nothing like a mature hardwood forest for real shade, and this one was up a thousand feet or so–easily 10 degrees cooler than town. The park even boasted those wonderful New Deal-era CCC cabins The Mate and I always loved to discover on our Road Trips.

Not pictured: all the birdsong in these woods

We strolled; we lingered. We sweated a LOT less than we would have, anywhere else in Alabama that day…

…some of us stretched our hamstrings…

…thanks to the shade.

Mid-afternoon, well satisfied, I dropped my fam off at the Huntsville airport and continued on an errand of my own. Yes, I could have booked my flight from there, but the connection via Birmingham worked better for me. And Birmingham carries a weight of history that I wanted to feel again.

Except it was Sunday: all museums closed. So I made another plan. I decided to take a 90-minute detour through the small town of Anniston, where I knew the Freedom Riders Memorial would still be accessible, Sunday or no.

Not pictured: the beautiful, green, rolling lushness of the Alabama hills I drove through alone, wishing I could take photos with my eyes.

Also not pictured: the Sisters in Law podcast I was listening to, in honor of Professor Joyce Vance, my favorite legal explainer, who lives and teaches in Birmingham. (Click her name to follow her “Civil Discourse” Substack!)

My first view of Anniston reminded me of the narration in To Kill a Mockingbird: “an old town…a tired old town.”

Hopefully the emptiness was mostly due to it being Sunday…but I wasn’t so sure.

The memorial was tucked into an inconsequential alley, next to what had once been the bus station.

Note my giant rental car parked across the street.

Inside the alley, the exhibit came to life.

Each panel of the bus explained the events leading up to that spring day in 1961. I read them all, but for purposes of brevity, didn’t include the whole background to the event, which you can read about here.

I’ll let the panels speak for themselves, assuming you can expand them on your device.

Did I learn anything new from this exhibit? Only the small fact that the actual firebombing of the bus had occurred a few miles outside of town–after the local cops made the KKK mob let the bus leave, only to abandon driver and passengers to their fate as the KKK followed.

They had already slashed the bus’s tires. They knew it wouldn’t get far.

I still can’t comprehend how no one died that day.

(Photo courtesy Wikimedia)

But who, in the moment, is really ready to die by violence?

I needed a walk in the woods.

Such beauty. Such peace. Such irony in these Iron Hills.
“This little light of mine, I’m gonna let it shine…”

Still Quake(r)ly After All These Years

I know–Quakely isn’t a word, but it fits the Paul Simon reference better than the actual word, which is Quakerly. Which is what My Sister The School is.

My lil’ sis, Carolina Friends School, turned 60 this year!

Happy Birthday! (Photo by Taki Scoville)

I can’t possibly capture the entire, joyous 3-day anniversary celebration in one blog post, and I won’t try. What I do want to capture, briefly: how true that rag-tag ol’ Quaker school, started 60 years ago by 6 people (two of them my parents) in order to prove to the State of North Carolina that yes, people of all colors and backgrounds could learn and grow together with more happiness and grace than those who were separated by race…

My folks–Peter & Martha Klopfer, in the middle–kicking off a Founders’ Panel with some quiet “settling in”
This creek separates Middle School from Upper. And I was overjoyed to see it still hold balls and frisbees, just as it did back in the early 1970s.

Like a number of my fellow “oldies,” I’d worried, in recent years, that CFS was getting too big for its britches. It has sports teams now–with uniforms and everything! And tennis courts. And a performing arts center. At our humble old school?

Like Raj, the Last Equine Standing at my folks’ Tierreich Farm…(which will one day go to the school)…

Age 37! And he can still canter!!

…and my dad, who uses the golf cart to get to his walking workout at the new CFS track, but makes his dog get her workout on the way there (just as me & my sisters used to get ours–OK, minus the leash!)…

Good girl. Good boy.

…and Mom, still getting hers by running, at age ALMOST-90!

You’ve outrun me, Mom. I had to give up running for my knees 6 years ago!

Quakers don’t tend to live by tenets, but if they did, #1 would be Simplicity. What you see is what you get. But keep striving for truth, which is constantly revealed. Don’t rest on your laurels. Don’t assume you have it all sewn up because you’ve operated successfully for 60 year. Sit down, be quiet, listen…

These are (mountain) laurels. Don’t rest on them. But do smell them & take their picture!

For Hope, Solidarity and a Little Awe: Go See The Red Dress (Here’s How)

A small article in our regional online journal, Salish Current, caught my eye, its headline much like the title of this post you’re reading.

The Red Dress? A worldwide exhibit making its US west-coast debut at the Pacific Northwest Quilt and Fiber Arts Museum in the tiny town of La Conner, Washington? Just 30 minutes from our mainland ferry terminal? Here, in my backyard?

I read the article (by Ava Ronning, reprinted from The Skagit Valley Herald). And I had to go see it for myself.

Overwhelming. And that’s only at first glance.

The museum itself is housed in a breathtaking old dwelling on a hill overlooking the Swinomish Channel. I was so excited about the exhibit I forgot to photograph the museum, so here’s a shot I stole from their website:

Photo by Wendell Hendershott

The dress occupies one small room…and I mean occupies. It fills the space, drawing you in to examine every fold, every flounce.

The border is the only part embroidered by machine, commissioned by the dress’s creator

And that’s before you watch the video in the next room, which unpacks the dress’s stories (in part–there are too many for a 12-minute video). That’s where I learned that the white doves on this panel, sewn by survivors of the Kosovo war, represent their longing for peace.

Notice the contrast with the colorful images from (I think) Rwanda. Two communities of survivors, side by side on the dress: white and color; same medium, same message.

The Red Dress Project began with UK artist Kirstie MacLeod, as the website says, “as a sketch on the back of a napkin in 2009.” Since then, it “has grown into a global collaborative project involving and connecting with thousands of people all over the world.”

Through the video, I learned the story of this small piece from an artisan in Colombia. She started with traditional symbols–hibiscus, toucán–but after being shaken by a bombing in Bogotá, she added this word in English:

She could have written “esperanza,” but she preferred to make her message more universal.

The same word appears in a section from…somewhere else in the world:

The video didn’t say where. But how many places it could be from!

like this bit from India

The website goes on to explain,

Initially the project sought to generate a dialogue of identity through embroidery, uniting people around the world across borders and boundaries. However, over the 14 years it was created, The Red Dress also become a platform for self-expression and an opportunity for, often marginalised, voices to be amplified and heard, initiating vital dialogues on important and frequently uncomfortable issues.

A panel from Chiapas, Mexico. This section of the video was one of the most moving.

The website estimates the number of stitches in the dress from one to 1.5 billion. It reports: “Some of the artisans are rebuilding their lives with the help of embroidery, using their skills or being trained in embroidery to earn a consistent living to support themselves and their communities.”

In other words, these women are paid for their work. From the video, I learned that 50 Bedouin women had been able to achieve financial independence from the embroidery work the Red Dress Project engendered.

This one’s from Japan, not Egypt. I didn’t learn its story.


The most heartening part of the video is where creator Macleod explains, “The importance has shifted from the dress as an art piece to the creators of the dress.” One country at a time, she is traveling with the dress to allow each embroiderer to see (and in some cases wear!) the entire dress, in most cases for the first time. Seeing that wonder on the face of the 19 year-old artisan in Mexico choked me up.

Macleod herself stitched the web on the back of the bodice, representing connection.

Speaking of choking up: this image from Ukraine: their national colors expressed in a flower:

May it be so

Only after leaving the exhibit did it occur to me to consider the word “redress”: it means, “to remedy or set right (an undesirable or unfair situation).” As Kirstie Macleod says, in the video, “The voices of the women are just crying out to be heard.”

And in an era of increasing division, borders, walls, aggression and suspicion, this dress is a community object “without prejudice, without boundaries, without borders…”

So many stories to absorb. So much solidarity to learn from.

So, you want to see the dress yourself? Here’s how.

According to the website, after its La Conner visit (La Conner! Not Los Angeles! That still blows me away), the dress will travel back to the UK, and thence to Asia and Australia.

modest little La Conner, and the Swinomish Reservation on the opposite side of the channel

So unless you can go to those places, here’s what I recommend. Go to the website. Watch the video (under “Media”). Then use their really cool Digital Red Dress tool for a DIY tour: https://reddressembroidery.com/DIGITAL-RED-DRESS

You will also find wonderful worldwide examples of projects similar to, often inspired by, the Red Dress Project.

Every time I look at it, I want to learn more.

Purring vs. Mousing: On Comfort & Duty

My Quaker Meeting meets in the best space ever: a goat dairy.

…where, in the spring, after Meeting, you sometimes get to do this

A dairy is a farm, so of course Sunnyfield has barn cats. One of them, Basil, decided to join us this morning in our nice, warm yurt, for an hour of silence. (Or, for Basil: cuddles.)

Let me repeat: Basil is a barn cat. He’s supposed to be out in the barn catching mice, not sitting on nice, warm, indoor Quaker laps.

And Basil knows this. Oh, he knows! Just look how firmly he’s anchored to this lap–even with his tail!

Since when do cats have prehensile tails? (photo by Kirm Taylor)

What, I asked myself, are my own versions of purring? Me slipping into a hot tub. Me lying down on the couch with a fat novel in an empty house. Me fitting an entire chunk of sushi into my mouth. Me on a mountain, contemplating more mountains.

prrrrrrrr….. (photo by Allison Snow)

But 10 minutes in, one of our group, who happens to also co-own that goat dairy, came in and spotted Basil. Quick as a wink, she deported him back to mousing duty, outdoors.

The Power Of Words And Dreams: One Hamas Hostage

The other night I woke from a vivid dream about Keith Siegel.

Keith graduated two years ahead of me from Carolina Friends School, in Durham, NC–my sister’s class, 1977. Even at such a tiny school, we didn’t hang out. Except for the occasional fragment of nostalgia, I hadn’t heard his name since then.

I learned about Keith’s terrible status in April, when Hamas released a video of him. https://youtu.be/obQ7vpgWHiU?feature=shared

Shocked into action by this connection, I immediately wrote the White House and my Senators, begging them to keep the pressure on Israel to negotiate a cease-fire in Gaza that would bring the hostages home AND stop the wholesale slaughter of Palestinian innocents.

Then I forgot about the hostages again, for long stretches. I certainly wasn’t dreaming about them.

Photo from The Atlantic, submitted by Aviva Siegel

Then, a few days ago, my sister (the one in Keith’s CFS class) sent me an article from The Atlantic. THAT’s what inspired the dream.

In “I Survived Hamas Captivity, but I’m Not Yet Free,” Keith’s wife Aviva Siegel writes:

The last time I saw my husband, Keith, was on November 26. He was lying on a filthy mattress on the floor of a darkened room and could barely look at me. We had spent 51 days together as Hamas’s hostages after being violently abducted from our home on October 7. I had been told earlier that day that my name was on the list; I was to be released and sent back home to Israel. Keith was to be left behind.

Keith, Aviva reminds us, “is an American citizen…born and raised in Chapel Hill, North Carolina—also the hometown of James Taylor, his favorite singer.” (I remember him liking Jackson Browne too.) He’s a gentle man, she writes, someone who learned Arabic in order to communicate with Palestinians living across the nearby border. A vegetarian so committed he wouldn’t even eat a morsel of chicken in the little food provided by his captors. A peacemaker.

Yes, I thought. Sounds like a 1970s CFS grad, all right.

As I forced myself to read Aviva’s horrific descriptions of captivity–on a lovely, sunny day, heading to a farmstand to buy some flowers–I felt more and more surreal. “I think about Keith all the time,” Aviva writes,

…but I feel a particular pang whenever I drink water, when I take a shower, when I eat something delicious. As a hostage in Gaza, these are not things I could do. The most frustrating part is that I don’t know anything about Keith’s condition: Is he alone? (I’d love for someone to tell me that he’s not.) Is he sad, or crying? Is he in a tunnel with no oxygen? Is he sick or being tortured? Has he eaten any food at all today? Is he alive?

I woke up feeling I wasn’t doing enough. I read Aviva’s article again.

“Keeping the hostage issue at the top of people’s minds,” she writes, “is the only thing I can do.”

I’m asking the United States government not to give up on them. I’m asking Israel’s leaders to bring our hostages home. Don’t abandon them. Don’t let our loved ones be killed.

If I dream of Keith again, I want to be able to tell him we’re trying.

O Say Can You Feel the Mixed Emotions: Independence Day, 2024

When it comes to July 4th celebrations, our little island goes all out.

Ooh…

Since over the years I have a) successfully conquered my fireworks phonophobia (i.e. fear of loud bang-bangs) and b) made friends with someone who lives directly across from where our incredible, community-supported show is lit, I am now all-in on this once-a-year explosion of beauty.

Ahh…

But even as I’m making up for decades of fireworks avoidance, oohing and ahhing, I can’t help thinking about…you know. The flip side of this tradition.

What about the pollution? Doesn’t a bunch of crud rain down into our beloved Salish Sea?

Is blowing stuff up really the best way to show our joy? Could all that money be raised for something more peaceful?

What about people who suffer from PTSD? What about the poor animals?

The hour before the show…see how peaceful! Isn’t this a show in itself?

Hey, I GET it. I’m not a killjoy. It’s taken me six decades to experience the joy of fireworks–I’m not about to smother it with a wet blanket. I just can’t help thinking…

I HOPE it’s our common love for our land and our social contract. But right now that love feels more like a tender flame to be guarded than a big, happy explosion.

Boom.
Whoooo goes there?

It was 2 pm. Not owl time. And yet there it was, huge golden eyes fastened on me like an interrogation. Like, Were you the one asking what should be celebrated?

He’s Worked For Peace in Gaza. He Can Probably Help Your Family.

It takes a lot these days to pull me back into the blogosphere, but my friend David Hall is a lot. A child psychiatrist and peace activist for multiple decades, David has just published the second edition of his 2001 book, Stop Arguing and Start Understanding: Eight Steps to Solving Family Conflicts.

This is a person and a book I thought many of y’all would appreciate knowing about.

As David’s blurb puts it,

“At the heart of Hall’s approach is the empowerment of readers, encouraging them to embody greater tenacity and compassion in their interactions. By addressing family conflicts with a fresh perspective, readers can transform their dynamics and pave the way for a more fulfilling family life. Hall’s emphasis on recognizing the unique viewpoint of each family member is a pivotal cornerstone of his methodology. Through this lens, the book offers practical and actionable steps that lead to genuine understanding and resolution.

Full disclosure: My own family has never sought counseling, nor have I ever purchased such a book. But as I found myself thinking, “David’s is a book I would buy,” I also felt like digging deeper: why is that? Which led me to this brief interview.

DH: I was a Goldwater Republican when I entered Harvard as a freshman in 1964. I’d been my high school’s student leader of an all-school mock political convention for which Bill Miller, Goldwater’s Vice presidential nominee, helicoptered into our school for the keynote.

As I came out of a lecture hall, a SDS [Students for a Democrative Society] leaflet asked if I knew who was the personal hero of Nguyen Kao Ky, South Vietnam’s then Vice President. The answer? Adolf Hitler. That leaflet set me on a new course of understanding the war in Vietnam. As I approached graduation, I studied the selective service laws and eventually applied and was granted a Conscientious Objector deferment based on the Gospel of Matthew.

  That led to my being drafted halfway through the Master of Arts in Teaching program at the Harvard Graduate School of Education. I ended up working for the next 3 years in the Treatment Program for Habitual Sexual Offenders at Western State Hospital south of Tacoma. Deciding on a future after that led me to medicine and child psychiatry, wanting to get to kids BEFORE they offended.

DH: My last decade of full-time work was at Island Hospital in Anacortes three days a week. I had a full schedule from 9am to 5pm working an hour at a time with kids and families ranging in age from 2-1/2 to 80. We’d sit facing each other while I listened carefully to their concerns and hopes for change. The process built on collaborative creative problem-solving exercises looking at new strategies that might replace interactive patterns of communication that continually led to conflict. The challenge was often finding ways to address longstanding histories of family conflict and sometimes significant trauma for parents and their parents, so we focused on breaking the grip of this cascade of intergenerational distress. A key was maintaining a no-fault, no blame approach to any of the emotional or physical trauma, establishing a trustworthy and nurturing environment in which the work could take place, and helping participants to be honest, articulate, and hopeful about healing their soul wounds.

DH: Several years into private practice of child psychiatry, I spent a year with Dr. Tom Roesler’s Montlake Family Therapy Institute learning strategies for dealing with family systems, which became the foundation over the next three decades for engaging conflicted families in healing conversations. I knew from my work with habitual sexual offenders that almost always family trauma lay behind their fractured personalities, often with parents whose fractured personalities continued what I came to call the cascade of intergenerational violence.

DH: My travels grew directly out of my awareness that how children are treated makes a huge difference in how they behave as adults and as participants in governing politics. My first international trip was to Tashkent, Seattle’s sister city in the 1980s. I went as the trip physician with a group of 15 teenagers who spent three weeks with 15 Russian teenagers putting together a “Peace Child” musical, which we performed in the local park at the end of the trip. Subsequently Anne and I took our church youth group on separate trips to Haiti and Tanzania.

          In 1993 we traveled with Washington Physicians for Social Responsibility to Chelyabinsk, Russia, the Soviet Union’s plutonium production region, and to conferences of International Physicians for the Prevention of Nuclear War in Stockholm, Worcester, and Beijing. Following that meeting, we went up to Lhasa, Tibet, then already under Chinese occupation.

          Also in 1993 we began a series of medical visits to Israel, the West Bank, and Gaza, where we eventually focused on bringing outside medical training and accompaniment to physicians isolated by the Israeli occupation in the open air prison that is Gaza. I have come to see the way Israeli politics plays out with their immediate enemies in the Palestinian territories directly parallels the way the United States deals with its enemies halfway around the world.

David and Anne Hall in 2016

DH: I think 8 trips to Gaza beginning in Oct 1993. Our latest was just as COVID was breaking. We arrived in Gaza in late February 2021 then on March 5th we learned that COVID was likely to close the Ben Gurion Airport, so we got together and decided to leave the next day.

DH: This award is in recognition of my core leadership on the WPSR board for 38 of the last 40 years. I served 2-year terms as chapter president in 1991-2 and 2003-4. 

When I retired briefly during our move to Lopez in 2011, the WPSR chapter president died, and the chapter collapsed. I was one of three who put it back together in 2013. 

I also served on the national PSR board in the 1990s and was president of that board in 1997. I describe PSR/WPSR as my home community, the third leg of my personal grounding along with family and child psychiatry. 

Working for justice in 2019

DH: My early child psychiatry family therapy experiences nudged me to summarize what I learned from the families I was working with. 

The core lesson was learning to listen deeply and patiently, understanding that I didn’t really know these people until I could guide them toward more honest and open disclosure of their true feelings and experiences. 

From my several years leading a peer-confrontation therapy group of convicted sexual offenders in the Washington State Treatment Program for Habitual Sex Offenders at Western State Hospital, I’d learned to listen empathically to their childhood stories of maltreatment, ostracism, and humiliation. 

Dave and Anne recently on Lopez

DH: The choice to recognize conflict and deal with it is personal and belongs to every parent and family member. It’s when someone in the family says things need to change that I have a window of opportunity to be helpful.

And just in case you haven’t yet, click here to buy your own copy of Stop Arguing and Start Understanding. This man knows what he’s talking about.

Comfort Stations

Feeling fragile? Frayed, or afraid?

Yes. Hi. Me too. There’s a bunch of us in this…boat, this space, this era.

I want to share two things I’ve been leaning on a bit when the pressure of words and feelings builds up.

Number One: I try to capture magic sensory moments in my day. This morning it was the unexpected scent of wild roses on my walk. Yesterday it was the gentle breath of the air when the wind finally dropped. And a couple of days ago, at the Dump, it was this stunning image inside the glass dumpster:

good thing I had my camera, ’cause I’m not sure I could capture this in words

Someone–maybe one of our community’s glass artists?–had dumped a large pile of crushed glass on top of the usual bottles, and then, in a fit of artistry I guess, added a small glass sea star on top.

I took that photo, then got everyone else at the dump to take a look themselves. Voila–instant joy, in a dumpster.

Number Two: You know the game Bananagrams? It’s lovely, and I recommend it. But my sons and I play a variation on the game that we call Scramble. I won’t describe Scramble here, because it’s as fast & furious as it sounds–lots of fun, but not at all restful or comfortable. But SOLITARY Scramble is both. Here’s how it works.

  1. Dump all 144 Bananagrams tiles out and turn them blank-side-up. 2. Turn 4 letters over and try to make a word. If you can’t, keep turning over tiles until you can. 3. Once you have a word, continue turning tiles, one at a time. But (HERE’S THE FUN PART) 4. Try to fit each new letter into an EXISTING word before creating a new one.

A few rules, of course. Adding letters to existing words requires re-arranging the word. You can’t just make something plural, change “bask” to “basking”, or “world” to “worldly”. You CAN change “bask” to “basket,” or “world” to “whorled.” Or even “latrine” to “relating.”

Get it?

Unlike regular Scramble, where you’re trying to use letters before your fellow players do, Solitaire Scramble is deliciously slow. Deliberate. No backsies–whenever you’ve used a letter, you can’t later move it to another word! So take your time.

Hint: pay attention to “ING” and “ED” and “TION” possibilities. If you find the 4-letter-word minimum too challenging, start with three.

And if you’re both careful and lucky, you might just end up with a PERFECT ROUND, using up all 144 letters:

Ahhhhhh…

Now THAT is comfort: a good 45 minutes spent on nothing but language.

Anyone else? Comforting little moments to share? My spirits will thank you.